Looking
inside yourself
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If you look inside yourself:
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It
may seem as if:
you
are
looking inwards
at
your heart/spirit.
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But
actually it’s:
your heart/spirit
looking
outwards
at
your soul.
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If
you then hate what you see
and so are disconcerted:
then it may be
that
your heart/spirit is noticing, and
hating,
your soul’s bad
points,
possible
evidence, though not proof,
that your heart/spirit is good.
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But
if you like what you see
and so are reassured:
then it may be
that
your heart/spirit is noticing, and
liking,
your soul’s good
points,
possible
evidence, though not proof,
that your heart/spirit is bad.
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BIBLE SCRIPTURES THAT SUPPORT
THE SOUL BEING OPPOSITE TO
THE HEART/SPIRIT.
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Inside bad. Outside good.
Matt
c6 v1-4:
Take heed that ye do not your alms before men,
to
be seen of them:
otherwise
ye have no reward
of your Father which is in
heaven.
Therefore
when thou doest thine alms,
do
not sound a trumpet before thee,
as
the hypocrites do in the synagogues and in the streets,
that
they may have glory of men.
Verily
I say unto you,
They have their reward.
Inside good. Outside
bad.
But
when thou doest alms,
let not thy left hand know what
thy right hand doeth:
that thine
alms may be in secret:
and thy Father which seeth in secret
himself shall reward thee
openly. KJV
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Inside bad. Outside good.
Matt
c6 v5
And
when thou prayest,
thou
shalt not be as the hypocrites are:
for
they love to pray standing in the synagogues
and
in the corners of the streets,
that they may be seen of
men.
Verily
I say unto you,
They have their reward. KJV
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Inside bad. Outside good.
Matt
c6 v16-18:
Moreover when ye fast,
be
not, as the hypocrites, of a sad countenance:
for
they disfigure their faces,
that
they may appear unto men to fast.
Verily
I say unto you,
They have their reward.
Inside good. Outside bad.
But
thou, when thou fastest,
anoint
thine head, and wash thy face;
that
thou appear not unto men to fast,
but
unto thy Father which is in secret:
and
thy Father, which seeth in secret,
shall
reward thee openly. KJV
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Luke c15 v11-32: my
abbreviation
God
is like a father who loved his two sons.
Inside good. Outside bad
One
son asked for his inheritance in advance
but
then wasted it all on wild, immoral, living.
Hungry,
he returned home to apologise deeply.
But
his father’s very warm welcome
drowned
out his apologising.
Inside bad. Outside good.
The
other son, though his inheritance was still intact,
was
angry at his father’s welcome for his brother.
His
father tried to reassure him:
told
him that he loved them both, equally, unconditionally.
But
the son wouldn’t have it, didn’t understand such love,
saw
only that he should be loved, not his brother.
His
isolation from his father & brother
had
become vivid. my abbreviation
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Luke
c18 v10-14:
Two
men went up into the temple to pray;
the
one a Pharisee, and the other a publican.
Inside bad. Outside good.
The
Pharisee stood and prayed thus with himself,
God,
I thank thee, that I am not as other men are,
extortioners, unjust, adulterers,
or
even as this publican.
I
fast twice in the week, I give tithes of all that I
possess.
Inside good. Outside bad.
And
the publican, standing afar off, would not lift up
so much as his eyes unto heaven,
but smote upon his breast,
saying,
God
be merciful to me a sinner.
I
tell you, this man went down to his house justified
rather than the other:
for
every one that exalteth himself shall be abased;
and
he that humbleth himself shall be exalted. KJV
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Matt
c13 v12 (Matt c25 v29 Mark c4 v25 Luke c8 v18
& c19 v26):
Inside good. Outside bad.
For
whosoever hath,
to
him shall be given,
and
he shall have more abundance:
Inside bad. Outside good.
but whosoever hath not,
from
him shall be taken away
even
that he hath. KJV
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Inside good. Outside bad.
Luke c23 v39-43:
The
criminal on the other cross
was worthy of crucifixion
(he said so himself).
Yet, because he believed
& repented,
he went to paradise. my abbreviation
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Luke c7 v36-47
my abbreviation:
Simon, a
religious leader,
had invited other religious
leaders, and Jesus,
into the open, front area,
of his home.
As they were
reclining, eating & talking,
Inside good. Outside bad.
a prostitute came in,
carrying expensive perfumed
ointment.
She stood
behind Jesus, crying,
washing his
feet with her tears.
Then she wiped his feet dry with her hair,
kissed them,
and put ointment on them.
Simon thought
to himself:
“If he really were
of God he wouldn’t let her do this.”
So Jesus said:
“Simon: two people owed a man money:
one a thousand
pounds, one a million pounds.
Neither could
pay. So he kindly let them both off.
Which one of
them would love him the most?”
Simon said:
“The one he let off the most.”
Jesus said:
“Correct. Now, you didn’t greet me
with the
customary foot-wash, kiss on the cheek,
and oil-on-head
anointing. But this woman did,
strongly.
She perceived forgiveness, from
me, for her many sins.
Therefore she loved much.
But those who have only a few sins to be forgiven,
when perceiving they are
forgiven, love little.” my abbn
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Inside good. Outside bad.
Luke c19 v1-9:
Zacchaeus, a head publican, was rich (and unpopular),
yet he wanted to
meet Jesus.
Jesus was
coming down the road, surrounded by a crowd.
Zacchaeus
was short, so he climbed a tree, ahead of them.
Jesus, when he
got there, said:
“Zacchaeus, come down quickly;
I must stay at your
house today.”
Zacchaeus came down and
greeted Jesus joyfully.
The crowd
wasn’t happy at this.
However, Zacchaeus
said:
“I give, now, half of all I have, to the poor
and, if ever I’ve cheated anyone, I’ll pay back fourfold.”
Jesus said to
him:
“Zacchaeus,
you just got saved.” my abbreviation
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Inside good. Outside bad.
Luke c22 v35-38 & v47-51 &
John c18 v10-11
and Acts c9 v32-43
combined:
Peter tried to
cut someone’s head off . .
[He was probably aiming for the
head or neck
since it’s hard to cut
off an ear.]
Inside good. Outside good.
. . and yet,
after Pentecost,
he raised the dead. my abbreviation
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TO CONCLUDE: IT’S BEST NOT TO ASSESS YOURSELF
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It’s best not to assess yourself:
As the apostle Paul wrote:
1 Cor c4 v3:
But with me it is a
very small thing
that I should be judged
of you,
or of man's
judgment:
yea, I judge not mine
own self. KJV
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Even if your assessment of your own heart/spirit
were both positive and correct
it could still produce a problem:
E.G. Someone may read the
Beatitudes:
, Matt c5 v3-12 (Luke c6 v20-23):
, Blessed are the poor in spirit: for theirs is the kingdom of heaven.
, Blessed are they that mourn: for they shall be
comforted.
, Blessed are the meek: for they shall inherit the earth.
, Blessed are they which do
hunger and thirst after righteousness:
, for they shall be filled.
, Blessed are the merciful: for they shall obtain mercy.
, Blessed are the pure in heart: for they shall see God.
, Blessed are the peacemakers:
, for they shall be called the children of
God.
, Blessed are they which are persecuted for righteousness
sake:
, for theirs is the kingdom of heaven.
, Blessed are ye, when men shall revile you, and persecute you,
, and shall say all manner of evil against you
falsely, for my sake.
, Rejoice, and be exceeding glad: for great is your
reward in heaven:
, for so persecuted they the prophets which
were before you. KJV
and conclude,
let’s say correctly:
that their own
heart/spirit is good,
that they are righteous,
, Perhaps again see earlier webpage:
, Jesus’
use of the words ‘heart’, ‘righteous’ and ‘wicked’.
then,
seeing that they are already going
to Heaven,
don’t bother becoming a believer.
Or wrongly think they are already a believer,
and so miss out on becoming
a believer
& receiving God’s Spirit.
, Perhaps see later
section:
, THE FOURTH
REASON PAUL PREACHED ONLY FORGIVENESS
WAS THAT GOD INTENDED HIM TO DO SO:
FORGIVENESS IS BETTER FOR US. , , .
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Next webpage:
Do not
Judge others;
indeed love everyone – even your enemies.
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