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More Mark Hemans’ teaching
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I make notes of Mark’s
sermons
because, in my opinion,
(like Smith Wigglesworth)
Mark’s more of a talker than a
writer.
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YouTube: – Living for the glory of God.
Giving Jesus our best.
Mark Hemans preaching Dallas
Friday Revival.,,,,,
Title
of message: ‘Your best – for his glory’.
At 31s Mark says not to
tolerate anything in your life
that’s hindering your
destiny in God:
That demons, when
they see a Christian who’s born again,
see his [Jesus’] light:
impenetrable light.
But, when they see
a Christian who lives a compromised life,
they see
opportunity – to afflict and to enter.
00000000000000000000000000000000000000000000000000000
At 6m 30s Mark says that
[God’s] grace
moves us from one place
to another in our lives.
Moves us in a way that we
cannot move ourselves.
Mark adds that the
wonderful thing about Jesus’ grace
is that it comes by
faith:
That, when you
repent, you believe that his grace
is at work in your
life: not only forgiving you
but also cleansing
you.
Also, that the
wonderful thing about [God’s] grace
is that it works
in many different ways.
That God has many,
different, ways of changing your life.
At 10m10s Mark says that,
when you accept your problems,
you’ve become your own
enemy.
That we should never accept
anything less than being Christ-like.
At 11m 17s Mark says that
you may have unbelief [doubts]:
that God could
have this, incredibly blessed, life, for you,
that he loves you
and is generous towards you.
But Mark adds that it's
God's promise to heal you,
God's promise to deliver you,
God's promise to provide for you,
that he is who he is.
But that people's
unbelief [doubts] often rob them of the best
that God has for them.
At 12m 56s Mark adds that
the kingdom of darkness
will also try to rob
you. That demons
try to steal, kill, and destroy.
That they see, in the
spiritual realm,
your destiny, your crown,
your anointing:
the call on your life.
That they’ll come in, to
try to destroy it [before it even starts].
At 13m 43s Mark tells us
to give our lives, consecrated, to Jesus.
Also to give ourselves in
prayer, and to the word of God.
At 14m 8s Mark adds that
the world,
the temptations of the
world,
the immediate gratification of your flesh,
will rob you.
He asks how many people
went into fornication,
or into adultery, and it
ruined their life.
Immediate
gratification. Long-term disaster.
Sow in the flesh. Reap death, reap destruction.
At 18m 20s Mark says
that:
God's not
expecting big things from you.
He's expecting
obedience.
At 19m 4s Mark teaches us
to sanctify ourselves
because the God of
wonders lives inside us.
So why would we
contaminate
the temple in which he
lives.
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YouTube:
– THE INDWELLING OF CHRIST
IN THE BELIEVER.
This
teaching, like many of Mark’s teachings,
is refreshingly
three-dimensional.
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YouTube:
– Deliverance Training:
Spiritual Warfare &
Casting out Demons.
A
great video – so I’ve made notes of all of it.
Mark starts by quoting Zech c4 v6
and adds that many
people, in deliverance ministry,
need to learn that they
get in the way:
Tthey can see that deliverance & healing are in the spiritual realm.
Yet, on suddenly
seeing physical effects of demons,
respond in a
physical way: try to battle them,
try to fight them
in the physical realm.
Then Mark says he’ll run
a 10m video
of a young man, Tom, who
was delivered of demons
at a meeting a week
earlier.
Mark adds that there
there’ll be two principles to remember:
1) Love the person who’s demonised.
2) Don’t allow the demon(s) to become
violent.
Then, at 2m 8s, Mark runs
the video.
In the video he commands
the demon(s) to come out,
emphasising the authority
of the name of Jesus,
and repeating the word
“out”.
Mark explains that the
demon is captive, bound, being forced out,
by God’s Spirit [you can
see that it’s force against force].
Mark then reminds the
demon that he (the demon) is in the house of Freedom,
to settle down, to stop
struggling, and to come out.
By 5m 25s, just a few
minutes after starting, it’s all over.
Mark tells the, now
demon-free, Tom
that’s he’s to go to
family members that he’s hurt
and apologize to them,
make it up.
Tom agrees with all of
that.
The second 5m of the 10m
video-within-a-video
is of Tom recounting how
the demon had had
such a negative effect on
his thinking
but that, now, he feels
at rest.
Then Tom speaks directly
to the camera
and, to others who are in
the same state he was in,
saying:
“It’s not
you. It’s the enemy; they’re just
throwing lies at you.
But put your hope
in God, put your trust [in him] ahd he’ll set you
free,
like he did to
me.”
Mark tells Tom how
[physically] strong he was,
with the demons in him,
resisting God,
but that God was
stronger.
Mark then explains that,
a believer who has such a ministry,
needs to go: “deeper in
the anointing”, “deeper in Christ”,
“submit yourself
totally”, “absolute obedience to Jesus”,
because it’s “his anointing that delivers
people”. [John c7 v37-39],,,,,
Mark then quotes 2 Cor c10 v4-5 and states that,
in the spiritual warfare
that is deliverance ministry,
we [already] have mighty
weapons.
Mark says how he’s
often seen prayer helpers
[wrongly] shout
and get aggressive
in response to
the demon shouting
and getting aggressive.
Mark says that we need to
command the spirits to settle down.
He also reminds us of Matt c18 v18
and that ‘bind &
loose’ is about
commanding the demons
what to do
[be quiet, settle down,
get out].
That it’s your words that are stopping them
doing what they want.
At
12m 5s Mark states that Jesus shedding his blood on the Cross
HAS PROVIDED all healing
and deliverance.
It’s a believer’s
inheritance.
Hence, also, that God,
through you, will heal and/or deliver even an unbeliever.
[That’s an important
point.
Andrew Wommack adds, to
that point,
that, as long as an
unbeliever doesn’t resist, they can be healed.]
Mark then quotes Matt c8 v16
and says that many people
are sick because of demons
and then quotes Matt c8 v17.
Mark then quotes Matt c10 v6-8
and adds that deliverance
is a sign that the Kingdom of Heaven is present.
Mark says that the Kingdom of Heaven is linked to the work of the Holy Spirit
then quotes Matt c12 v28 to show that:
deliverance showed
that the Kingdom of Heaven had arrived with Jesus
and that
deliverance today
shows that the Kingdom of Heaven has arrived with us too.
At 14m 35s Mark speaks
about binding the strong man,
Matt c12 v22-29 and Mark c3 v22-27,
saying that people
sometimes get methodical with their words
when casting out demons,
think too much, use
concepts from their own minds.
But that the right way is
to speak under the unction of the Holy Spirit,
speaking
the words that God gives us.
It’s walking in
the Spirit
as compared to
walking in the flesh.
Mark then speaks of Mark c1 v32-34,
saying that Jesus did not
allow the demons to speak,
and that that’s a form of
binding.
At 16m 44s Mark says that
people like Thomas
(the young man in the
video who had a demon)
need hope.
Hope that the medical
profession are often not able to give.
Whereas the Bible has:
promises from God
&:
Psalms, such
as: Ps 32 v7 Ps 34 v4 Ps 103 v3-5.
Mark then says never to blame people that they’re
sick.
Love them.
Believe on behalf of them. [What an excellent phrasing.]
Mark
illustrates this by saying that
the
paralytic man, in Mark c3 v1-12,
had only
sickness and sin.
It was his friends who had the faith.
Mark adds
that, as well as the Spirit
having his
part to play (the anointing) [John c7 v37-39],,,,,
that we too
have a part to play.
That we
should: believe, not doubt,
persevere,
be stubborn in the Lord. Matt c15 v21-28
At 20m 35s Mark says that
there are lots of promises
of God’s protection &
deliverance, in Ps 91.
Yet [you’re] faith [is
needed to] resist the enemy.
Mark then says that such
promises
[I’d add “especially New
Testament promises”]
are needed, for anyone,
who has a demonic problem
in order to counteract
the endless,
discouraging, depressing, [half-truths and] lies,
that demons feed us.
Mark then says: “your
faith places an obligation on the anointing”
[that’s a great way to
phrase it].
Mark then speaks about
the demon posessed child,
in Matt c17 v18-20 & Mark c9 v21-24,
saying that you can:
Believe the
problem (more than you believe God)
when the problem
is visual, indeed strongly visual.
Hence unbelief comes in.
Mark adds that Jesus
said, in the above situation,
that prayer and fasting
would counteract unbelief.
[Andrew Wommack
says that fasting, surely, is useless because:
if the name of
Jesus (and faith in that name) didn’t shift it
then you’re
fasting won’t help.
I agree with
Andrew.
I also add that
the word fasting is not in the earliest manuscripts
so I reckon it’s
forged.]
In with the above – Mark
also mentions that the faith that’s
needed is tiny.
Mark c11 v23-24 Matt c21 v21-22
[Wommack teaches, and
Wigglesworth notably practiced,
that the problem usually
turns out to be:
Not lack of faith
(in the heart),
but unbelief,
doubts, (in the mind):
A knowledge
of life’s problems, and their strengths,
that
children, for example, don’t yet have.
Hence Jesus
said ‘be like a child’. Matt c18 v1-3 ]
At 23m 25s Mark says
that:
Demons are often
very intimidating
but are powerless
in the face of Christ.
So stay in Christ.
Consecration,
living a
clean, sin-free, life, continuously,
is how to
stay in Christ.
Walk in the
Spirit, continuously.
So, if you have a
secret sin, or sinful way, fix it.
Otherwise you’re
in the dark, useless, and demon(s) will use it
to tempt you –
bring you down or keep you down.
Check your
motivation for wanting to see signs & wonders.
God’s Holy Spirit
comes to honour Jesus, not to honour you.
Mark finishes off his
preach with:
We repent,
believe, & obey God’s Word.
But God helps us
do all that,
gives us the grace
to do all that.
Unclean
things/activities probably mean unclean spirits, i.e. demons.
Although demons
take over in such a person’s life
they don’t take
over all the time: they come & go.
Demons can make a
person easily decieved, into conspiracy theories,
unnecessarily
fearful & anxious
Consume the Bible
instead.
Don’t provoke
God’s Spirit [to have to, perhaps painfully, correct you]:
by you proactively
straying into:
even
slightly wrong ways,
even merely
watching garbage on TV. 1 Cor c10 v1-23
A common temptation:
For people
in materially poor situations,
is to do
the wrong thing
to get what
they need
[instead of
leaning on God].
Or to think
“God doesn’t love me”
if you’re
sick [instead of leaning on God].
Or for
demons to encourage people:
to
slander you and gossip against you
and
to do things behind your back
and
rub you up the wrong way
so
as to make you curse those people.
God
may even let demons do this
in
order to make you lean on him
so
as to help you be able to love those people.
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YouTube:
– Having Clear Prophetic Sight.
At 7m Mark says:
Clear
prophetic sight is not a gift you possess,
an ability
you have control over.
God chooses what you see & hear.
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YouTube:
– FAITH & the REALM OF THE HOLY SPIRIT.
Mark says that many Christians walk by faith
but are walking in the
natural realm, not the spiritual realm.
He adds that we can enter into the spiritual realm, by faith,
and that, in the
spiritual realm, mighty things happen
and everything is easy,
and that it is the realm
of the glory cloud
where the Spirit of God is everywhere
and we no longer see the
things of this world.
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YouTube:
– PASTOR MARK PRAYS FOR
THE GLORY OF GOD TO COME
UPON YOU
May God burn up the trash in
your life.
7
minute teaching - good tips.
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YouTube:
– HOW TO PRAY FOR YOURSELF FOR HEALING.
Good
tips.
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YouTube:
– WE NEED THE POWER OF THE HOLY SPIRIT
to deal with life.
Vital
watching.
E.G.
At 7m 30s Mark says that the most important thing,
for a new Christian, is that they receive the Holy Spirit.
Why? Because he breaks the bondage of the enemy
that
was possibly caused by sin: delivers them, transforms them,
gives them a new mind,
gives them purpose and passion for Christ,
opens their eyes to the
treasures of the Bible,
reveals to them the power of prayer, becomes their
teacher, their guide.
At 14m 35s Mark says that
the Holy Spirit transforms us:
takes us from sinners, to looking like Jesus.
That's
why we need the Holy Spirit; you can't help yourself.
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YouTube:
– How To Approach Jesus.
Good
teaching - corrects common errors.
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YouTube:
– What to do if you are sick.
This
teaching contains a lot of good, not obvious, stuff.
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YouTube:
– HOW TO PROTECT YOURSELF FROM DEMONS.
Vital,
five minute, subjective teaching.
Especially the second
half: from 3m 40s to the end,
particularly his final
words: from 4m 48s to the end.
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YouTube:
– HOW DEMONS OPERATE in a person's life.
An
important half-hour teaching.
Mark explains that,
while a Christian might seem to be
miraculously solving a material problem,
that, in fact, demons are
often behind the problem.
Hence their expulsion solves the problem.
Hence, at 12m 47s, Mark says that the world would
write off an abusive
husband,
but casting out his demon,
and him repenting,
would restore the
marriage.
At 13m 38s, Mark says
that a demon can
torment an, otherwise
good, Christian
with unclean thoughts,
resentment, & unforgiveness.
And, at 15m 5s,
that demons cause [I’d say successfully encourage]:
Sexual immorality,
wrong thinking, un-Godly (uncontrolled) anger.
Self-interest: you
relying on only your (physical
&) mental abilities.
Self-centredness:
confidence in only yourself.
The solution, at 18m 38s, is:
God can fix everything
and
God’s Spirit in me can fix everything.
At 20m 29s, Mark says how demons cause
a sense of separation
from God (even for Christians)
and an emotional numbing
towards God and towards people.
At 22m 11s, Mark says that God is transforming us all.
So you might often think:
“I’m transformed now”
but, almost as often, God
thinks: “No, not yet.”
At 22m 52s, Mark says that he sees demons as being
neither inside you or
outside you, but by degree,
and manifesting in episodes,
rather than constantly
[my logic and
observations are also leading me to see that].
At 29m 25s, Mark says that it’s best to let God’s Spirit
identify your problems
(before he fixes them).
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YouTube:
– FAITH EXPECTS GOD TO DO EVERYTHING.
Jesus said "Without Me you
can do nothing'.
An
excellent half hour teaching on faith.
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YouTube:
– Waiting on God cultivates the heart.
I
haven’t written notes for this teaching because it’s so good, and useful,
that I’d have ended up
writing every single thing Mark said.
Simply watch it.
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YouTube:
– Discerning Religious Spirits
and how they can affect you.
Brilliant,
practical, deep, preaching.
All
of it is good. So I can't pick the
best bits. So watch all of it.
At
14m onwards Mark says that the Holy Spirit is always at work:
sanctifying and
cleansing, making you aware of your sins.
[This
is the opposite of
Andrew
Wommack’s and Dan Mohler's preaching,
and of my
'Two accounts' principle.
Or is it?
Not
if you use the word 'wrong' instead of the word ‘sin’.
Perhaps
again see: THE TWO ACCOUNTS.,,,,,
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YouTube:
– FAITH IN JESUS ATTRACTS GOD'S POWER.
Excellent teaching.
At 19m 10s
Mark says that, in Acts c20 v21:
Paul preached both:
repentance towards God
and
faith
towards Jesus Christ.
Hence:
the
gospel = repentance
+ faith in Jesus Christ.
[I notice
that Peter also said this, and more, in: Acts c2 v38.]
[For my thoughts on repentance,
see next video.]
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YouTube: – Spiritual sight and praying for the sick.
A brilliant, half-hour,
teaching
on how, in Jesus' name,
to command healings.
[I love Mark’s teaching on,
and emphasis on, repentance.
But, technically, I’d say
it’s repentance from wrongs, not
from sins.]
[Sins no
longer exist:
See:
THE TWO ACCOUNTS ,,,,,
and
SIN
CONSIOUSNESS
,,,,,
and
the
first 5 cells of: SINFUL
WAYS.,,,,,
But wrongs
still exist.
And wrongs
have the same earthly effect
that sins
had, when sins existed, over 2,000 years ago.
Hence a
believer now knows they’ll go to Heaven anyway
but wants to not sin, or rather not do
wrong,
to
get/retain:
God’s
Spirit in every room of their mind,
every
area of their life.
Miracles
& blessings of various kinds.
Your
freedom from inner demonic interference
and
therefore, also, God’s freedom & guidance
to
outmanoeuvre outer demonic interferences.
Etc.]
[Mark’s technical error
(shared by many) is caused by:
lumping
together the gospels and Acts.
Indeed,
thinking of the whole Bible as uniform.
See the
several cells of item
7)
of earlier
section: MY
ATTITUDE TO THE BIBLE
and the
links within them.
(This link
does not open a new tab.)]
At 14m 36s onwards Mark says that
the main thing the Holy
Spirit does
is convict you of your
current sinning.
[Mark uses the word
“sin”, singular,
which shows that he’s got
John c16 v8-11 verse 9,
in mind.
But I think Mark is wrong
on this point:
See: Andrew
Wommack’s written teaching:
Living In The Balance Of Grace And
Faith.,,,,,
In this
teaching Andrew points out why, in John c16 v9,
it’s ‘sin’
and not ‘sins’.]
[However, Mark’s, technically wrong,
teaching, that sins still exist,
is, from a practical
point of view, a good thing:
O For Mark
preaches
that Jesus took away all our sins.
O Yet many
believers also need to hear
the,
therefore technically wrong, phrase “sins still exist”:
Because
they are deluding themselves:
that
their lifestyle is good enough for God,
that
all of the rooms of their mind are
holy,
that
all of the areas of their life are
holy,
so
that God’s Holy Spirit can live & work
in
the person without tension.
I.E. Mark says:
1) sins
don’t exist, yet they still exist
(illogical, but works)
and:
2) stay
holy – so that the Holy Spirit stays within you. (logical)]
At 15m 28s and
15m 41s Mark continues to
preach repentance
by saying that the
message Jesus gave to his disciples
(when he sent them
out to heal the sick,
cast out demons,
cleanse the lepers, & raise the dead)
was: “Repent. For the kingdom of Heaven is at hand”.
Mark concludes that
repentance must accompany the
ministry of healing.
Hence Mark
then adds that the complete gospel
is:
'Repent
of your sins, and put your faith in Jesus Christ,
and
you will be saved',
and that,
if we omit the repent bit,
then
we're meeting people’s physical needs
but
their sinning remains
and
blocks their relationship with God.]
[And,
consequently, they run the risk of losing their healing,
getting
their demon back, etc.]
[Jesus emphasised
repentance
because Pentecost, &
hence the idea of renewing your mind,
had not yet happened.
Hence,
throughout the whole of Acts,
repentance is
preached – but only to unbelievers.
Also, in Heb c6 v1, Paul writes
that we
should move on from repentance.]
[Nevertheless, I love
Mark’s emphasis on repentance.
Having a
renewed mind is vital.
But, being
a noun, it’s easy to think:
“I’ve
got a renewed mind now,
so
job done.”
Whereas
repentance is a verb:
“I
stamp on my sins/wrongs, like on a bug,
as
soon as they appear. It’s a good
habit.”]
I love Mark’s teaching on
seeing into the spiritual realm
and its purpose and
value.
Mark rightly criticises
the, fatalistic, Sovereignty of God doctrine.
Mark explains his phrase:
“The Holy Spirit’s located you”
elsewhere in his website:
Go to FAQs.,,,,,
Scroll down
to: What does it mean to be located by the Holy Spirit?
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YouTube:
– Spiritual SIGHT: seeing things
from God's perspective, not
MAN'S.
Amazing
stuff.
From
6m 23s onwards it is vital viewing.
At
22m 26s Mark says that (one way) he grew in the Spirit
was
by watching healing & deliverance YouTube videos
(like
the ones he now makes)
but
having asked God to teach him, to show him,
what’s happening in the spiritual realm.
Hence,
not watching the videos with only his natural
eyes
but also with his spiritual eyes.
He
adds that we can learn the same way he did.
At
27m Mark says that spiritual
discernment happens
only when Jesus sends you,
not because you decide to do something.
This is because the Holy Spirit has sent you
and therefore needs to gift you, and anoint you, to
do the job.
At
31m 10s Mark says that, if you want to minister to people,
and you're looking at:
their
problems
and their
face,
you won't progress.
You have to look to Jesus
because the power comes
from God.
Mark then quotes James c1 v17.,,,,,
At
33m 35s Mark says that,
once the anointing is
flowing, it's amazing. [John c7 v37-39],,,,,
So don't let people steal
your focus by talk talk talk:
your
spirit has always got to be
connected with God
because God
knows what's going on in the person's life.
Mark
then reads 2 Cor c10 v3.,,,,,
Hence
you don't retaliate against demonically encouraged persecution;
you turn the other cheek, love your enemy.
It's
so easy to discern the problem in the natrual,
and so not see the actual problem.
Then
Mark reads 2 Cor c10 v4-7.,,,,,
Then, at 36m
34s, Mark says that, when you look at people
through the
eyes of the Spirit, you can see them as perfect,
glorified, washed clean, delivered, healed, justified,
loving, etc.
As indeed
God will change them to be.
At 37m 48s
Mark recommends pastors to get their flocks delivered:
it changes them from asking for prayer to being prayer
warriors.
At 40m 05s,
Mark says that people's demons encourage them
to be offensive, particularly
to believers,
all in order to:
provoke
your flesh,
make you
respond in kind.
But that,
when you respond in love,
you bring a disunity between the human spirit and the evil spirit.
Whereas, if
you respond in kind,
it
unifies the thinking of the human and the evil spirit.
At 44m 14s
Mark says that
spiritual blindness, lack
of discernment,
has causes:
darkness,
sin (fornication, unforgiveness).
So repent.
When
you believe the world view of the world
you
[automatically] read the Bible wrongly,
read it
with an earthly theology (e.g. cessationism),
Read
it with unbelief, all the time.
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YouTube:
– Does your faith rest in the Truth,
or in mere facts?.
Are you looking at Jesus, the
answer,
or at the world and your problems?
Humility is key.
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YouTube:
– Christ Centered Meditation.
Vital teaching.
The following notes are
from only 4m
40s to
11m 51s.
So perhaps watch the
whole video.
Mark says
that, when you're meditating:
Your focus
is on Heaven
and you're not
meditating on the problems of this world.
Also that
it’s not easy to keep your focus on only:
Christ,
the Bible
and Heaven.
so
as to:
still your
heart
and let
your spirit be filled with the Glory.
Mark then
reads Philippians c4 v6
and says that the things
of this world, anxiety,
are what war against your
meditating on Christ.
Also that
this meditating, this stillness in Christ, is faith
[an act of faith?].
It is to be
anxious for nothing.
To do
nothing but to wait for Heaven.
To
be still – when you know you should be doing
something.
This
anxiety comes against you when you meditate.
Then
Mark adds that meditating in Christ is
to believe
that, while you are still and waiting, that he is moving.
Hence, when
you finish waiting before the Master,
and he gives you permission to get up,
you find
that he has moved on your behalf.
Mark then reads Philippians c4 v7
and [if you must meditate
on something] Philippians c4 v8.,,,,,
Then Mark
reads James c3 v13-17
and says that, as you
meditate on Christ
he is changing you – to
be [i.e. to become]
without hypocrisy.
Also that Jesus was clear
that religion is hypocrisy:
that religion
involves the outward, not the inner:
what people think of you, what they see of you,
not the inner
person.
But that, when you
meditate on Christ,
your inner person is
focussed on the purity of Christ,
and that purity indwells
your heart
and begins to transform
you:
gets rid of any hypocrisy
you have:
‘I have been
crucified with Christ.’
‘It's no longer I who lives but Christ who
lives in me.’
‘The life I now
live I live by faith.’
Mark then says that
meditation on Christ
is a life of faith, a
life of prayer.
And that, for those
involved in ministry:
As
you seek to minister to others,
you first minister
to Christ, by meditating on him.
You're not really
focussed on people,
your heart is, and
remains, focussed on him.
Then,
when people talk about their problem,
the temptation is
for [not only your mind, but even] your heart,
to become focussed
on their problem.
But your heart
must always be meditating on:
the
presence of Christ
and the
Word of God.
For Jesus is the answer, to every problem.
Mark then says
that,
if your heart
becomes filled with someone’s problem,
your
faith will crash.
That your heart
must be filled with the glory of Christ.
Mark
repeats that, meditating on Christ
and letting his
presence fill your heart, by faith,
is an act of
faith.
Then
he adds that, meditating on Christ
is one of the
things that bears the most fruit in our lives.
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YouTube:
– How to Exercise Real Authority
over sickness & demons.
An illuminating teaching. To be watched.
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YouTube:
– The SIMPLICITY of BELIEVING in your HEART
that Jesus will do it.
At 14m 11s Mark says that faith is simple,
that, when a sick person
comes to you for healing or deliverance,
you can, perhaps:
see the
problem,
can
certainly believe the problem,
or that you can, instead:
believe
Jesus,
believe his
promises,
believe the
answer.
That you have a choice to make, in your
heart,
and that you should make
that choice
and then pray [or
command] [in Jesus’ name].
At 15m 18s Mark says that we should
purify our hearts [I'd
say minds] of all doubt [unbelief],
then speak to the mountain
[Mark c11 v11-25]
whilst believing, in your
heart,
that:
what you are
saying
is what God is
doing.
Mark adds that you can pray
impressive prayers
but, if there’s no faith,
they’re worthless.
Conversely, that faith
sometimes doesn’t need words:
that your prayer, in
faith, can be made & answered
without you having said
anything.
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YouTube:
– SENT BY JESUS:
purpose,
power & authority.
Understand your commission.
Don't think up what you can do for God.
Instead, ask him to tell you what to do.
Then do it.
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YouTube:
– BINDING & LOOSING in the Spiritual Realm.
This teaching is a subjective
version
of my own, simpler,
objective version:
see sixth
& seventh cells of
WHY
GOD’S WORDS HAVE POWER.,,,,,
However
Mark's version is more wonderful, interesting, and practical
than mine. I prefer his, but I’ll have both.
Mark starts preaching by
saying that
binding & loosing in
the spiritual realm
is not a formula, it's a
person.
Mark then quotes Matt c16 v18-19,,,,,
and says (3m 30s) that,
for every situation, God has a specific key
and that you should wait
for the master to give you the key
and expands on this point
interestingly.
At 5m 35s Mark says that people ask him “How do you
do [all] this?”
but
his answer is “I [just] keep teaching [& obeying] the Bible”:
People want a
model, that will work for everything.
But what they need – is to know Jesus, who will give
you the keys.
The Bible is not
like a manual for fixing a car.
You need the
person.
Mark then re-quotes Matt c16 v19,,,,,
and, at 7m 15s,
says that these keys are Heaven being released.
At
7m 24 Mark says that
binding & loosing is not:
You do this here
and something will
happen up there.
Binding & loosing is:
Jesus Christ lives in us [by his Spirit]
and that, wherever
he is, his kingdom is also.
Mark then quotes Luke c17 v(20)-21. ,,,,,
Mark says that, as soon
as you receive that key
and bind the work of the
devil, the job’s done
because Heaven is
at work with you.
The mighty power
of Jesus Christ is effectively working in
you
as you totally
surrender your life to Jesus Christ,
to his word, and
to his will.
Then the keys will
work effectively
and Heaven is
right there, instantly there.
Mark adds
that, in Christ, you have everything.
At 8m 24s he adds that you (the
congregation)
are not only
sitting in your seats,
you are also
sitting in Heaven.
The carnal Christian
thinks only about the physical plain.
But the spiritual
Christian is in Heaven while on Earth.
Mark then quotes Eph c4 v17 and says that
the mind, without Christ,
is useless.
Mark then expands on
this.
Mark then quotes verse 9 of 1 Cor c5 (& c6) ,,,,,
and adds: “So don't be a
lazy Christian”.
Mark then quotes verse 2 of Rom c12 v1-2.,,,,,
Mark then quotes Eph c1 v3,,,,,
and adds: “Imagine what's
yours in Heavenly places in Christ”
[another dimension, – but
accessible to you here]
and continues with:
You are in the
Heavenly places.
You are blessed,
in Christ,
who has provided
every blessing for you, at the Cross.
You are in him
and [so]:
you speak,
and it is loosed,
you bind,
and it is bound.
Mark then says that the
correlation between
you and the Heavenly
realm is:
You're in
Christ.
So you're
in Heaven.
So you're
in Heaven now
yet you will also be going to Heaven.
So don't live like
Heaven's somewhere you're only going
to.
Live - in Christ. Live - alive. Live - and serve him.
You are in him, you are
in Heaven, you are seated there
with every
spiritual blessing in Christ Jesus. [Eph c1 v3] ,,,,,
Mark then says not to let
family & friends etc rob you of all this.
Everything is yours:
deliverance;
healing; prosperity; blessing;
peace; joy;
love; righteousness.
It's yours, in
Christ Jesus.
Mark then explains that
that's how people can be
going through a big
crisis
yet are full of joy. [v6 of
1 Thess c1 v5-8] ,,,,,
At 17m 46s
Mark adds that, in the Heavenly realm:
You see truth.
Your eyes
are filled with the knowledge of
Christ and
his word.
[So] you
become less and less aware
of the physical realm (mere facts).
That’s why, in the
Heavenly realm,
faith is born – because
you see truth
and you're believing what no eye can see:
You're seeing the
Word of God.
You're seeing the
Yes and Amen.
Mark then mistakenly quotes Eph c1 v11,,,,,
to try to show that we
have the riches of his grace.
[I can’t find any verses
that directly prove his point
but it seems obvious to
me anyway.]
Then Mark states that
the primary meaning of grace, in
the Greek, is power:
Hence grace is not tolerating a problem [a common
misconception].
Mark then quotes the
first half of verse 9 of 2 Cor c12 v1-10,,,,,
Mark then quotes,
from Eph c2, ,,,,,
verse 8, ,,,,,
verses 1-3, ,,,,,
verse 13. ,,,,,
Mark then quotes Eph c3 v16,,,,,
and Eph c3 v20-21. ,,,,,
These notes are not
exhaustive. Best watch the whole
video.
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YouTube:
– In Christ you are much more than a mere human.
At 6m 00s
to 8m 20s Mark says that
it's good to know the ‘who you are in
Christ’ verses in the Bible.
But that simply saying
such verses
won't cast out a demon in
you;
a demon who contradicts
those verses.
Mark says that what you
need
is for the demon to be
cast out
by someone using the power
of the Holy Spirit.
At 8m 20s
Mark says that Jesus taught
that we are to abide in
him, John c15 v1-11:,,,,,
remain
permanently in him
so that his
words remain permanently in us.
Hence that, if you are a
Christian who is sinning
then you are not abiding
in Christ:
are a mere
human, vulnerable, weak,
but that, when you are
abiding in Christ:
you have a
miraculous, power filled, fruitful, life,
and a
Godliness that automatically comes with it.
At 10m 27s Mark says that believers
are not normal humans
anymore:
They are
spiritual, born of God (having God’s Spirit).
Heavenly
children, not sinning.
Bought by
God, thus property of God.
Temples of
God’s Spirit, temples of praise & worship.
1 Cor c6 v19,,,,,
At 12m 54s Mark says that sanctification
is the process of:
increasingly
understanding God,
increasingly
yielding yourself to God,
yielding
what he already owns.
Whereas surrendering is the state of:
already
being surrendered (so you can’t surrender any more),
already
belonging to God,
already
being his possession,
already
having been redeemed,
already
having moved into his kingdom.
At 22m 17s Mark reads
1 John c5 v4b-5,,,,,,,
and adds that:
whatever
the world throws at you
you have
overcome it,
so that [because?] your
faith in Jesus:
makes you
above your problems, not beneath them,
makes you,
in Jesus, more than a conqueror.
Deut c28 v13 and Rom c8 v37,,,,,
Mark then says that it's
not about us,
it's about what God has
done for us:
Knowing you could
never make up for your sins
God decided to take your sins,
God decided to cleanse you, clothe you
with righteousness,
and seat you, with
him, in heavenly places.
Mark therefore
says that, when demons come against you,
defeat them by
faith in the Son of God’s self-sacrifice in your place.
At 26m 47s
Mark reads Rom c5 v17,,,,,,,
concluding that a
believer, having God’s Spirit,
is more powerful than any
problems or temptations
that come their way Eph c3 v16. ,,,,,
Also, that this is God’s power & strength,
not mere human power
& strength,
Philipp c4 v13 &
Rom c13 v12:,,,,,
Hence, if you live
a righteous, Godly, loving, pure, life,
always obeying the
Spirit, always surrendered to Jesus,
then, when a demon
looks at you,
it’s as if you
have armour on, armour made of light.
Hence Mark says
that, if you approach a demon:
you scare
it,
it doesn’t
scare you.
Mark therefore
finds the armour of God
to be an offensive
weapon, not a defensive weapon:
we don't
need defending.
we are more
than conquerors, Rom c8 v37.,,,,,,,
Hence, at 34m 16s
Mark says that,
when the enemy attacks
you,
and all you are supposed
to be defending,
that:
if you are
sinning,
not wearing your
armour of righteousness, 2 Cor c6 v7,,,,,,,
then you are:
easy prey,
as vulnerable as
any unbeliever.
But that when you’ve:
put your faith in
Jesus Christ
put on your armour
of righteousness, of light,
then you can move forward
against the enemy.
At 35m 51s
Mark explains what 2 Cor c10 v3 means:
That, if
someone were demonised
and, out of
the blue, said something really nasty about you
something
that everyone else believed,
then the
demonic intention behind that
would
be, not only to hurt you,
but also to
offend you.
It’s to
make you react, make you angry, respond in kind.
Mark adds
that you were bought with a price.
So you are
not your own. So you should say
nothing.
Just wait
for God’s Spirit to tell you what to do.
At 37m 49s Mark concludes
by quoting &
applying 1Tim c6 v11.,,,,,,,
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YouTube:
– Walking in the REALM OF THE HOLY SPIRIT.
At 10s Mark says:
“The
title of this message is:
‘Living in the realm of the Holy Spirit.’
Alleluia.
Not
visiting. But living.
That’s what
I’ve been reflecting on.
Wouldn’t
it be awesome to be continually filled with the Holy Spirit,
continually living in the realm of God.”
The rest of
this video doesn’t dissapoint.
So I’ll not write
any more notes. I’ll leave it for you
to watch.
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YouTube: – LET THE HOLY SPIRIT TAKE CONTROL
WHEN PRAYING FOR PEOPLE:
Ministry Training healing and
deliverance.
Online Zoom team meeting.
Usually others ask
questions and Mark answers, but not always.
At 7m 30s
Mark says that the most important thing
is [for you] to fix all
the flaws in your own character.
Then, at 9m 00s, that the Holy Spirit will work on
you
before he works on
others.
Mark then reads Eph c4 v29-32 and
Eph c5 v1-5
and adds that, regarding
your healing ministry,
it’s
God’s work, so get out of his way.
Mark then reads Luke c10 v3-4
and adds that [when
ministering] we should be rude:
should completely
ignore people
we’d normally not
ignore at all
because we’re so
focussed on God.
At 17m 00s Mark adds that the gifts of the Spirit
come, to us, from God.
That we don’t possess
them.
Mark then reads 1 Cor c12 v7-12.
At 28m 50s Mark warns us not to have our own methods.
Indeed, not to have any
template or mould,
but instead to work with the Holy Spirit.
Mark then reads 1 Sam c16 v7.
and
adds that God sees the heart.
At 20m 20s Mark says that God will never bless your
will, your plans,
if they differ from his.
At 21m 40s Mark tells us to be brief
in our prayers &
commands in Jesus’ name.
and
reads Mark c7 v32-34.
At 24m 20s Mark tells us to not try so hard,
to simply do whatever we
hear the Holy Spirit telling us to do,
and, at 25m 10s, to always speak in humility and
love.
At 27m 00s Mark says that you may need to interrupt
a person saying what they
thinks their problem is;
though only under the
guidance of the Holy Spirit,
let the Holy Spirit set
the agenda.
At 33m 20s Mark says that, after a healing,
you’ll have to quickly
correct any negative confession
so that the person:
doesn’t
talk themselves out of their own healing,
doesn’t
undo it,
but instead:
to ask the
person to demonstrate their healing.
Mark also tells us to:
Always give
God the glory.
Take
authority (don’t let demons take authority).
Correct
people’s negativity.
And,
finally, get the healed person
to give
appropriate advice to others
who have
the problem they just had.
[I notice
that Mark often has to correct healed people’s grammar
who, out of
habit, still say “they have their illness”
to change
it to say “they had their illness”.]
Mark also says one should
get women, not men, [prayer helpers]
to lay hands on a sick women; and vice versa.
Mark adds that, if a
healing/deliverance does not
happen,
to give thanks for God’s promises regarding
healings/deliverances.
Find those promises in the Bible [notably the gospel, Jesus’
ones].
When Mark says: “The
power of God is on you.”
what
he is seeing is God’s power, as a cloud, or as a light.
Either that or Mark will
know it, in his spirit,
or God will speak to him,
telling him.
Mark then adds that, If
God reveals something intimate to you,
ask the person: ”Can I talk to you?”.
Have a humble and loving
attitude
and ask questions, never
accuse.
Mark adds that, when the
Holy Spirit reveals something intimate to you,
God gives the person the
grace to receive you telling it to them.
But, if you speak to them
in the flesh, it will only do harm.
So speak in love and with
the Spirit.
Mark says not to use
models, or your own experiences/knowledge,
to help people. Use only the Holy Spirit
[or rather, let the Holy
Spirit use you].
At 52m 40s there is some excellent advice on
deliverance ministry
from a lady called Peggy:
She says that
every person, hence every situation, is unique,
so there’s no
model, no set way, to deliver someone from demons.
Hence you must listen to God’s Holy Spirit, and
do whatever he says.
She also says that
what a situation seems like may not
be the truth,
so, again, listen
to the Holy Spirit.
Also that all the
training is from the Bible [notably the New Testament],
that it’s not
about us, we cannot do anything,
it’s only Jesus
who sets people free;
he knows, we
don’t.
That the best
thing we can do, is obey, by getting out of his way,
and humbly be
there, for the person, in love.
[I’d say that “we
do miracles” (that’s the verb & phrasing in the KJV)
but that Jesus paid to get the Holy Spirit to us
who is our only
guide and power.]
She says that you
should never, ever, judge the person,
and never go by
what you see or hear
because you can’t
see the heart, but God can.
[To conclude:] God
HAS to be in charge.
HE can set people
free, in an instant, if you get out of his way.
Mark then adds that he
finds that:
tongues is mainly
for self-edification
and is not of much
use in healing or deliverance.
[This fits in with
its absence, in healings & deliverance,
in the gospels and
in Acts. I’d never thought of that.]
Mark then warns against
saying absolutely everything
that you see in the
Spirit.
At 59m 00s Mark says that we should simply ask
for the Holy Spirit and
his gifts, and reads Luke c11 v9-13.
Mark then adds that it’s vital to:
meditate on
the Bible [I’d add: notably on the
New Testament],
in
conjunction with
allowing
the Holy Spirit to act.
Vital
because God’s words [written & spoken] are light
and with
light you can see into people’s problems
and that
some people are in sickness and sin,
are in
darkness.
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YouTube:
– HOSTING the Holy Spirit:
who is writing the program
of your life, your ministry?.
For me, personally, this is one
of the best sermons I have ever heard.
Best watched, so I
haven’t bothered making notes.
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YouTube:
– The key to walking in the Power of Jesus
is dying to the flesh.
Another, very valuable,
sermon. Few pastors say this kind of
stuff.
Again, best watched, so I
haven’t bothered making notes.
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YouTube:
– There is War in the Spiritual Realm.
What is really happening in
your life?.
Yet another, very valuable,
sermon.
Again, best watched.
I did make notes, but I
haven’t put them here
because it would be
virtually the whole transcript.
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YouTube:
– Training: Ministering in the Holy Spirit
with Q & A.
At 37m Mark says it’s best to
phrase prophesy, not as a command,
but as a question.
At 59m Mark says to rest
– so that God’s Spirit can speak,
or rather, so that you
can hear.
All in all – a valuable
training video.
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There are many more videos like these
on YouTube.
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Home
page
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Back to:
TWO
MEDIUM LENGTH VIDEOS OF
MARK’S PREACHING & TEACHING etc.,,,
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