What it’s all about.
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CONTINUING
THE SON’S WORK
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The Son said:
John c9 v5:
As long as I am in the world,
I am the light of the world. KJV
0000000000000000000000000000000000000000000000000000000000
John c8 v12:
Then spake Jesus again unto them, saying,
I am the light of the
world:
he that followeth me
shall not walk in
darkness,
but shall have the
light of life. KJV
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But later,
Jesus would suffer, die, & rise from the dead,
so that the Holy Spirit could come into us
so that we could continue his work.
Hence he also said:
Matt c5 v14:
Ye are the light of the world.
A city that is set on an hill cannot be hid.
KJV
Matt c5 v16:
Let your light so shine before men,
that they may see your good
works,
and glorify your Father
which is in heaven. KJV
,, ,, The word glorify implies that the good works
are miracles.
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Mark c11 v22-24 (Matt c21 v21-22):
And Jesus answering saith unto them,
Have faith in God.
For verily I say unto
you,
That whosoever shall say unto this
mountain,
Be thou
removed,
and be thou cast
into the sea;
and shall not doubt in his heart,
but shall believe that those things which he saith
shall come to pass;
he shall have
whatsoever he saith.
Therefore I say unto you,
What things soever ye desire,
when ye pray, believe
that ye receive them,
and ye shall have them. KJV
Mark c13 v34:
For the Son of
man is as a man taking a far journey,
who left his house, and gave
authority to his servants,
and to every man his work, … ctd KJV
1 John c4 v17:
Herein
is our love made perfect,
that we may have boldness in
the day of judgment:
because
as he is,
so are we in this world. KJV
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You are definitely included in this
(note reddened text in the following scripture):
Matt c28 v18-20:
And Jesus came and spake unto them [the disciples], saying,
All power is given unto
me in heaven and in earth.
Go ye therefore,
and teach all nations,
baptizing them in the
name of the Father, and of the Son,
and of the Holy Ghost:
Teaching them to observe all things
whatsoever I have
commanded you:
and, lo, I am with you alway,
even unto the end of the world.
Amen. KJV
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In order for us believers to take over from
the Son
we need:
1) Power.
2) Agape love (God’s kind of love:
self-giving, self-sacrificial).
3) Authority (i.e. Jesus’ promises).
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1) Power – is in God’s Spirit, whom God
puts into every believer:
Acts c1 v4-5:
And, being assembled together with them,
commanded them that they should
not depart from
Jerusalem,
but wait for the promise of the Father,
which, saith he, ye have heard of me.
For John truly baptized with water;
but ye shall be baptized with the Holy Ghost
not many days hence. KJV
Acts c2 v1-12:
God’s Spirit first went into Christians
at Jerusalem, at the time of Pentecost. my abbn
Eph c1 v19-23
& 1 Cor c12 – c14
combined:
Jesus
is now the head.
And you, the church,
are now the body.
Hence you, like Jesus,
have been given the
Spirit
so that you too can
have the gifts of the Spirit
including doing
miracles. my
abbn
Col
c2 v9-10:
For
in him dwelleth
all the fulness of the Godhead bodily.
And ye are complete in
him,
which is the head of
all principality and power: KJV
Eph c3
v20:
Now unto him that is able to
do
exceeding abundantly
above all that we ask or think,
according to
the power that worketh in us, KJV
Also see Bible
scriptures
in later section: ALL BELIEVERS HAVE GOD’S SPIRIT.
,, ,, ,, Perhaps see second cell
,, ,, ,, of earlier section: GOD THE SON
,, ,, ,, and third cell
,, ,, ,, of earlier section: GOD THE SPIRIT
,, ,, ,, and
,, ,, ,, last paragraph (starting Mind you, even though)
,, ,, ,, of earlier section: GOD THE SPIRIT.
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2) Agape love – the motive of a renewed
mind:
Your heart’s/spirit’s
gratitude to God
, , , gratitude – because God has put all of
us right with himself
causes your heart/spirit to renew your mind . .
, , , Perhaps see earlier
section: YOU MUST RENEW YOUR MIND
, , , and
, , , earlier section: WHAT IS A
RENEWED MIND?
, , , and
, , , and immediately after it: DOING MIRACLES
, , , and
, , , immediately after that: WHAT IS A RENEWED MIND: SOME DETAILS
, , , and
, , , later section: HOW TO RENEW YOUR MIND
, , , and
, , , immediately after it: HOW TO RENEW YOUR MIND: SOME DETAILS.
. . so that your soul,
as well as your heart/spirit,
loves with an agape
love.
Agape love is also the motive of God’s Spirit, who lives inside you.
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3) Authority – Jesus’ promises:
Matt c7 v7-11 (Luke c11 v9-13):
[Continuously] ask, and it shall be
given you;
[Continuously] seek, and ye shall
find;
[Continuously] knock, and it shall be
opened unto you:
For every one that [continuously] asketh receiveth;
and he that [continuously] seeketh findeth;
and to him that [continuously] knocketh it shall be opened.
Or
what man is there of you,
whom if his son ask bread,
will
he give him a stone?
Or
if he ask a fish,
will he give him a serpent?
If
ye then, being evil,
know how to give good gifts unto your
children,
how
much more shall your Father which is in heaven
give
good things to them that ask him? KJV
, , , The original Greek verbs: ask; seek;
knock;
, , , are in the present imperative tense.
Matt c18 v19:
Again I say unto you,
That if two of you shall agree on
earth
as touching any thing that they shall
ask,
it shall be done for them
of my Father
which is in heaven. KJV
Mark c11 v22-24 (Matt c21 v21-22):
And Jesus answering saith unto them,
Have faith in
God.
For verily I say
unto you,
That whosoever shall say unto this
mountain,
Be thou removed,
and be thou
cast into the sea;
and shall not doubt in his heart,
but shall believe that those things
which he saith
shall come to
pass;
he shall have
whatsoever he
saith.
Therefore I
say unto you,
What things soever
ye desire,
when ye pray, believe that ye receive them,
and ye shall have them. KJV
John c14
v12-14:
Verily, verily, I say unto you,
He
that believeth on me,
the
works that I do
shall
he do also;
and
greater works than these shall he do;
because I go unto my
Father.
, , , , [i.e. I die – so that he can send you the Holy Spirit,
permanently.]
And whatsoever ye shall ask in my name,
that will I do,
that the Father may be glorified in the
Son.
If ye shall ask any thing in my name,
I will do it. KJV
John c16 v23-24:
ctd
… Verily, verily, I say unto
you,
Whatsoever
ye shall ask the Father in my name,
he
will give it you.
Hitherto
have ye asked nothing in my name:
ask,
and ye shall receive,
that
your joy may be full. KJV
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, , , Perhaps see earlier
sections:
, , , WHY GOD’S
WORDS HAVE POWER,,,,,
, , , and:
, , , GODLY SELF-CONFIDENCE. ,,,,,
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WHAT TO PRAY FOR
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Believers
barely need bother asking God for natural needs:
Matt c6 v7-8:
But
when ye pray, use not vain repetitions,
as the heathen do:
for they think that they shall be heard
for their much speaking.
Be not ye therefore like unto them:
for your Father knoweth
what things ye have need of,
before ye ask him. KJV
Matt
c7 v9-11:
Or
what man is there of you, whom if his son ask bread,
will he give him a stone?
Or if he ask a
fish, will he give him a serpent?
If ye then, being evil,
know how to give good gifts
unto your children,
how much more shall your Father which is
in heaven
give good things to them that ask him? KJV
If you want to
manifest the kingdom of God
(which is inside every believer)
Luke c17 v21: ctd …
the kingdom of
God is
within you. KJV
then it’s
only logical that God gives you everything you need:
Matt
c6 v33:
But seek ye first the kingdom of God,
and his righteousness;
and all these things [material necessities]
shall be added unto you. KJV
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If you’ve
not yet renewed your mind
then don’t even bother
praying for, or commanding,
the desires of your soul
(your mind is in, & is
part of, your soul).
Only pray for, or command,
the desires of your heart/spirit.
You’ll get those things.
(An un-renewed mind may ask for right things.
But, if your mind is completely renewed,
it will definitely ask for right things
and so get them.)
,, ,, Perhaps
also see fifth cell (starting 2) The second reason the Father )
,, ,, of earlier
section: WHAT’S WRONG WITH A VISIBLE SOLUTION?.
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Pray/command/act/speak according to:
1) The Bible; principally Jesus’ words.
, , , Perhaps see earlier
section: GOD’S WORDS ON SIN
, , , and the
links within it.
, , , (This
link does not open a new tab.)
2) Godly deduction from 1).
3) Telepathic
words from God.
, , , E.G. Words of knowledge & words of wisdom. 1 Cor c12 v8.
These three, if genuine, will
agree with each other.
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Whether you should:
pray to the Father
or command in Jesus’ name,
is usually obvious:
In Acts (which shows how it should
be done):
Believers usually prayed generally:
as preparation for commanding healings
and as thanks for everything.
Believers did not pray:
when healing,
to cause the healing,
as Christians do today.
In Acts, there are many instances where believers:
commanded a healing (up close),
miraculously
changing someone’s condition.
e.g. Acts c3 v1-10:
Peter healed a man who’d been born lame. my abbn
But only one instance where believers:
prayed to the Father (from a
distance),
miraculously
changing someone’s situation.
Acts c12:
Believers pray for Peter
to be freed from
prison. my abbreviation
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When praying:
look up . . . . . to the
solution.
When commanding:
look down . . . at the
problem . . . you are the solution.
When praying:
Your mind is now like Jesus’
mind
so you know what to ask God for.
And God is now your heavenly
dad
so you ask expectantly
When commanding:
You’re commanding in Jesus’ name
Hence you speak to the
problem boldly.
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The
Son (always)
and the Spirit (in these New Testament
times)
each have a tolerance & a patience
that the Father, on his own, lacks.
See earlier section: SON & SPIRIT.
Hence, before
this Church Age,
the Father (with his angels & his Spirit doing his bidding)
did bad as well as good:
His attitude, to our bad
ways, used to be:
‘Destroy the whole batch
& start again’. Exo c32 v1-14,,,
But, during this Church Age:
Father &/or
Christian, using the Spirit,
and angels,
do only good.
, , Perhaps see earlier webpage:
, , The good & bad that God does.,,,,,
So, if you want to ask
the Father to give you
a good thing (e.g. a blessing):
you
pray, to the Father, in Jesus’ name.
Matt c7 v7-12
John c14 v12-14
But, if you want to ask
the Father
to take away from
you
a bad thing (e.g. a sickness, or a
demon):
you
don’t,
you command it out, in Jesus’ name.
, , , , This is an observed rule (like the second law of
thermodynamics)
, , , , not an imposed rule (like gravity).
, , , , Hence there can be exceptions.
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A gift from God is often also a tool, to help you do his will:
a tool he is glad to give
and you are glad to receive.
Hence God gave:
o To Samson – great strength.
Judges c13 – c17
o To Moses – the gift of being able to fast of food
and water, for forty days &
nights. Exo c34 v28
o To Elijah – the gift of being able to
outrun a chariot. 1 Kings c18 v44-46.
o Etc.
A gift/tool from God can be asked
for:
E.G. Solomon asked for
wisdom
so that he could rule Israel
wisely. 1 Kings c3 v9
, , God was so pleased with Solomon’s
selfless request
, , that he gave him riches as well. 1 Kings c3 v10-14.
Logically, if God thinks
what you’re asking for is a bad idea,
he won’t give it to you.
If you then persist in
asking God for it
beware of demons entering
into the conversation
and pretending to be God.
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In this Church Age, God has revealed
that he has a heart of love.
, , Perhaps see earlier
section: IN JESUS, THE FATHER REVEALS HIS HEART TO US
, , and
, , earlier section: GOD
DOES NOT CHANGE BUT HIS RELATIONSHIP WITH US CHANGES.
1 John c4 v16 (& v8):
ctd
… God is love [i.e. agape love] … ctd KJV
, , Any kind of human love is less than God’s
kind of love: agape love.
, , I suppose that’s why it’s:
God is love and not:
love is God.
Hence New Testament
gifts/tools
differ from
Old Testament gifts/tools:
Old Testament gifts/tools:
are for doing
what’s right-&-good
or :
for doing what’s right-&-bad.
, , , , E.G. God gave Samson the strength to
kill many. Judges c14 – c16
New Testament gifts/tools are for doing:
only:
what’s right-&-good.
, , , , E.G. God gave believers his Spirit to
do only miraculous good.
Perhaps see first cell of earlier section:
GOD DOES NOT CHANGE BUT HIS RELATIONSHIP WITH US
CHANGES,
and
the links within it.
(This link does not open a new tab.)
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Perhaps also see last cell (starting In Christianity)
of earlier section: GOOD RELIGION
& BAD RELIGION.
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In 1 Cor c12
Paul implied that believers
should each have only one gift of the Spirit.
Perhaps Paul wrote this
because
having many gifts could lead
to pride.
In which case:
You’d not have
been offered the gifts
in the first
place.
For you’d quickly
lose them
and demons would
offer you fake versions instead.
, , , , Perhaps see earlier section: TRICKS & MIRACLES.
Conversely, it seems that Paul
himself
had all/most of the gifts of
the Spirit, or spiritual gifts,
but was humble & wise
enough to handle that.
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This is like when Paul wrote
against intellectualism, 1 Cor c8 v1,
whilst still being an
intellectual himself. Acts c26 v24 .
Though I suppose he was
writing against:
proud
intellectualism,
intellectualism
without God.
Whereas he himself had:
humble
intellectualism,
intellectualism
with God. Acts c26 v24
, , Perhaps see earlier section: KNOWLEDGE:
SO WHAT, , .
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CAUSE &
EFFECT
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John c6 v28-29:
Then said they unto him,
What shall we do,
that we might work
the works of God?
Jesus answered and said unto them,
This is the work of God,
that ye believe
on him whom he hath
sent. KJV
This was Jesus’ entire answer.
Believe is all we need to do
(if you can call believing doing).
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Your
belief, without unbelief,
shows itself by what you say:
To believe you are about to
do a miracle
yet
refrain from declaring it,
shows that, actually,
you have both belief and
unbelief.
,, ,, ‘Do’ is the verb used in the KJV. (Though see Acts c3 v12 & v16.) ,,
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So,
assuming you have no unbelief:
Saying what you believe
makes you get what you say.
Believe it – say it – get
it.
Believing it – causes – saying it – causes – getting it.
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So,
it seems as if you saying it
causes it:
, , Mark c11 v23:
, , For verily I say unto you,
, , , That whosoever shall say unto this mountain,
, , , , Be thou removed,
, , , , and be thou cast into the sea;
, , , and shall not doubt in his heart,
, , , but shall believe that those things which he saith
, , , shall come to pass;
, , , he shall have
, , , whatsoever he saith. KJV
, , Matt c21 v21:
, , Jesus answered and said unto them,
, , Verily I say unto you,
, , , If ye have faith, and doubt not,
, , , ye shall not only do this which is done to the fig tree,
, , , but also if ye shall say unto this mountain,
, , , , Be thou removed,
, , , , and be thou cast into the sea;
, , , it shall be done.
KJV
But it only seems as if you saying
it causes it.
It’s your belief that causes both
your words and the miracle.
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This concept is a
development of
the first six cells
of WHY GOD’S WORDS HAVE POWER.
Also see later section:
BELIEF
& KNOWLEDGE.
REGARDING DOING MIRACLES –
THE CAUSE & EFFECT IS REVERSED. ,,,,,
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TO
GOD-GIVEN LOVING MIRACULOUS POWER
ADD:
HEALTH & PROSPERITY,
THEN SERVING,
THEN PERSECUTION
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God
wants to bless us materially:
John c10 v10:
The
thief cometh not, but for to
steal, and to kill, and to
destroy:
I am come that they might have
life,
and that they might have it more abundantly. KJV
Deut c8 v18 1 Kings c3 v5-14 Mark c10 v29-30 Luke c6 v38.
2 Cor c8 v9 1 Cor c9 v1-12a & v13-14:
God wants to bless us materially. my abbreviation
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Roughly
speaking, there are three stages
to growing as a Christian.
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The
first stage is when circumstances
force us to go to God.
The stick.
, “I’ll die
one day.” or “I’m dying now.”
, and “I want to go to Heaven, not Hell, when I
die.”
, , , Luke c15 v11-32:
, , , God is like a father who loved his two sons.
, , , One son asked for his inheritance in advance
, , , but then wasted it all on wild, immoral, living.
, , , Hungry, he returned home to apologise deeply. my
abbreviation
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The
second stage
is when our hearts/spirits
start to renew our minds.
The carrot.
We believe, in heart/spirit and in mind,
Jesus’ promises of:
Miracles, from
God, blessing us.
Material
benefits, from people, blessing us.
, , Mark c11 v22-24 (Matt c21 v21-22):
, , And Jesus
answering saith unto them, Have faith in God.
, , For verily I say unto you, That whosoever
shall say unto this mountain,
, , , Be thou removed, and be thou cast into the sea;
, , and shall not doubt in his heart, but shall
believe
, , that those things which he saith
, , shall come to pass; he shall have whatsoever
he saith.
, , Therefore I say unto you, What things soever ye desire,
, , when ye pray, believe that ye receive them, and ye shall have them. KJV
, , Mark c10 v29-30 (Luke c18 v29-30):
, , And Jesus answered
and said Verily I say unto you,
, , There is no man
that hath left house, or brethren, or sisters, or father, or mother,
, , or wife, or
children, or lands, for my sake, and the gospel's,
, , but he shall
receive an hundredfold now in this time,
, , houses, and
brethren, and sisters, and mothers, and children, and lands,
, , with persecutions;
and in the world to come eternal life.
KJV
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The
third and final stage of growing as a Christian
is when our hearts/spirits
finish renewing our minds.
So that we become both:
opposite to demons
, , , John c10 v10:
, , , The thief cometh not, but for to steal, and to kill, and to
destroy:
, , , I am come that they might have life,
, , , and that they might have it more abundantly. KJV
therefore
doing miracles & materially blessed
and:
opposite to the world
, , , 1 John c2 v15-17:
, , , Love not the world, neither the things that are in the world.
, , , If any man love the world, the love of the Father is not in
him.
, , , For all that is in the world, the lust of the flesh, and the
lust of the eyes,
, , , and the pride of life, is not of the Father, but is of the
world.
, , , And the world passeth away, and the lust
thereof:
, , , but he that doeth the will of God abideth
for ever. KJV
, , , John c12 v25:
, , , He that loveth his life shall lose it;
, , , and he that hateth his life in this world
, , , shall keep it unto life eternal. KJV
therefore serving,
not selfish.
Matt c18 v1-4 Matt c20 v25-27 Matt c23 v11-12 Mark c9 v35.
Luke c9 v46-48 Luke c22 v24-27.
, , , The greatest in the kingdom of Heaven is the ‘least’,
, , , is the one who serves others the most. my
abbreviation
, , , Perhaps see first & second cells
, , , of earlier section:
, , , IN WHAT WAYS DID GOD MAKE THE UNIVERSE SECOND CLASS?
N.B. Church history echoes these three stages.
Perhaps see third cell (starting Here
are three of Dan’s)
of earlier section: ABOUT BIBLICAL
TEACHER-HEALERS GENERALLY.
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If you’ve renewed your mind:
then you’ll want to serve
people
by healing &
blessing them, miraculously,
like Jesus did.
Perhaps
see earlier section: CONTINUING
THE SON’S WORK. , , , ,
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If you’ve renewed your mind and possess any
ability & wealth:
then you’ll also want to
serve people
and give to those who need
it.
, , Acts c2 v44-45 Gal c2 v10 Luke c6 v38 Luke c14 v12-14.
, , The Christian
meaning of serving:
, , , is not:
– do whatever people tell you to do,
, , give them whatever
they want,
, , , but: –
do what’s right for them (hopefully good-&-right),
, , , , ,
miraculously if not naturally.
, , Or, to put it
another way: never serve people, serve only God.
, , That’s how to serve
people.
So it’s just as well that God wants to bless us materially.
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In order to naturally and miraculously serve others
God will need to keep you alive, healthy, sheltered, fed, etc:
Matt
c6 v33:
But seek ye first the
kingdom of God,
and his righteousness;
and all these things [all material
necessities]
shall be added unto you.
KJV
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To conclude:
to: .
. . . . . health & prosperity
and: . . . . .serving
add: . . . . conveying God’s
Forgiveness
in a
legalistic world
attracts persecution
to get: . . the Christian life is one of:
o God-given
loving miraculous power.
o God-given health & prosperity.
o Serving.
o Persecution.
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REGARDING
MIRACLES:
YOU CAN DO ONLY GOOD
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A Christian, naturally:
most of the time – does good-&-right
some of the time – has to do
bad-yet-right.
, , Perhaps see earlier sections: GOOD & BAD, RIGHT & WRONG
, , and:
, , GOD DOES NOT CHANGE BUT HIS RELATIONSHIP WITH US
CHANGES., , .
A Christian, miraculously:
only ever does good-&-right.
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A
soldier, who’s a Christian, may fight.
It’s his job.
There’s nothing personal.
He may even be shooting at a Christian of another nationality.
But if he commanded, in
Jesus’ name,
his gun to be miraculously more deadly,
that would be a bad command.
Hence it would not work.
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But a Christian
soldier can
successfully command or pray
for:
, , Perhaps with other believers Matt c18 v20.
o miraculous
healings, Acts c28 v1-9
o miraculous
escapes, Acts c12 v3-17
o miraculous
resurrections, Acts c20 v7-12
o his enemies weapons to
fail 2 Kings c6 v18
(though not so as to then attack
2 Kings c6 v22 Isa c2 v4 Mic c4 v3 .)
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, , Perhaps see earlier webpage:
, , The
good & bad that God does.
, , Perhaps again see earlier section:
, , GOD
DOES NOT CHANGE BUT HIS RELATIONSHIP WITH US CHANGES, , , ,
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ANGER &
HATRED
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Even though the act of serving (be it miraculous or
natural)
must be constructive,
the emotions behind those acts
need not be constructive:
2 Cor c7 v11:
For behold this selfsame thing,
that ye sorrowed after a Godly
sort,
what carefulness it
wrought in you,
yea, what clearing of yourselves,
yea, what indignation,
yea, what fear,
yea, what vehement desire,
yea, what zeal,
yea, what revenge!
In all things ye have approved yourselves
to be clear in this matter. KJV
, , Perhaps see the context (behaviour amongst
Christians) 2 Cor c3 – c6
, , which leads up to 2 Cor c7.
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For example: your renewed mind should contain anger & hatred.
Though it would be a Godly anger, a
Godly hatred:
towards:
sinful ways, sickness, death, lack, demons:
all that will be Judged as wicked,
not towards:
people, however wrong
they are:
all that may be Judged as wicked.
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The
word wrath means great anger.
Paul often used the word wrath to
mean God’s great anger:
Rom c1 v18 Rom c2 v5 Rom c4 v15 Rom c5 v9 Rom c9 v22 Rom c12 v19,
Rom c13 v4 Rom c13 v5 Eph c2 v3 Eph c5 v6 Col c3 v6 1 Thess c1 v10,
1 Thess c2 v16 1 Thess c5 v9 Heb c3 v11 Heb c4 v3,
But Paul also often used the word wrath
to mean our great anger:
Rom c2 v8 2 Cor c12 v20 Gal c5 v20 Eph c4 v26 Eph c4 v31 Eph c6 v4,
Col c3 v8 1 Tim c2 v8 Heb c11 v27,
The Bible reference in the
second batch, above:
Eph c4 v26:
26 Be ye angry, and sin not:
let not the sun go down upon your
wrath KJV
seems to say:
“You, be an angry person, all
the time.”
But the verse’s context is:
Eph c4 v25-28:
25 Wherefore putting away lying,
speak
every man truth with his neighbour:
for we are members one of another.
26 Be ye angry, and sin not:
let not the sun go down upon your
wrath:
27 neither give place to the devil.
28 Let him that stole steal no more:
but
rather let him labour,
working
with his
hands the thing which is good,
that
he may have to give to him that needeth. KJV
which shows Paul was actually saying:
“Maintain your Godly anger
towards your own sinful ways & weaknesses.”
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A
Christian healer needs such anger:
Towards demons.
Towards sickness,
sinful ways, lack, etc,
(their own &
others’).
Especially if the
patient has:
not only belief –
in the heart/spirit
but also
unbelief/doubt – in the mind.
, , , , Perhaps see later sections: UNBELIEF
IS A BREAK IN THE CIRCUIT.
, , , , See eighth cell
(starting Mark Hemans)
, , , , of earlier section: ABOUT BIBLICAL TEACHER-HEALERS GENERALLY,
, , , , and some of Mark’s
many YouTube links that follow that.
, , , , (This link does not open a new tab.)
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Unbelief
in you, or in your patient,
encouraged by the world
& by demons,
needs destroying.
Smith
Wigglesworth,
when miraculously
healing people,
was loving, but
also angry:
he seemed to hit
his patients.
When someone asked
Smith
why he hit people when he healed them,
he replied that
he hit the illness,
or that he hit
the demon behind the illness
that was encouraging the illness:
that discouraged the patient from believing
that God
would heal them,
and even
encouraged the patient
to accept the illness.
That he wasn’t
hitting the person,
the person just
got in the way.
, , , , See last four cells (starting: So, there are
occasions)
, , , , of earlier section: HOW DEMONS ARE ABLE TO
DO THINGS.
Virtually none of
Smith’s patients complained.
Jesus & the apostles
did not hit people when they
healed them.
But they were still
angry inside:
Angry towards:
absence of the gospel,
absence of belief
of the gospel,
wrong
doctrine,
people’s
sinful ways that kept them trapped,
sickness,
lack, demonic oppression,
etc.
An anger
that God also has.
An anger that is
a symptom of:
agape
love towards everyone
and a
renewed mind.
An anger that is
not deterred
by persecution or
martyrdom.
Not the usual,
selfish, anger.
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Jesus & the apostles
did not hit people when they healed them.
But that does not mean that such
methods are demonic.
They may be part of a
passing phase that the church is in,
an inferior, passing, phase.
, , Perhaps see earlier
section: GOD’S METHODS., , , ,
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Emotions are merely tools, tools of the mind.
Your old,
un-renewed, mind, influenced by the world,
used to produce various
emotions, to various degrees,
none of which caused miracles.
, , Perhaps see later section: WILL.
But when your mind is
renewed
it produces, in you:
the same emotions
that are in God
and to the same
degree.
You feel as God feels,
and this includes
anger towards:
absence of the gospel,
absence of belief of the gospel,
wrong doctrine,
people’s sinful ways
that kept them trapped,
sickness, lack, demonic
oppression,
etc.
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As for what actions
this should lead to:
You can, of course, pray or
command, in Jesus’ name.
Matt
c10 v8:
Heal the sick, cleanse the lepers, raise the
dead,
cast out
devils: freely ye have received, freely give.
KJV
You can, in Jesus’
name, curse:
people’s wrong
actions & wrong words
(though not the
people themselves).
, , , , Acts c13 v6-11: Paul
halted Elymas the sorcerer’s work. my abbn
And you can, in Jesus’ name,
curse:
illnesses, bad
conditions, bad thought patterns,
bad predicaments,
bad soil, bad plants,
(relatively) bad
bacteria & viruses,
pests, parasites,
etc.
, , , , Perhaps see earlier section: GOOD & BAD, RIGHT & WRONG.
I reckon Jesus cursed
a fig tree
because it was
like the ‘religious’ leaders
that he knew he
was about to meet.
Matt c21 v19-20 Mark c11 v12-14 &
v20
It was all
leaves. They were all show.
It had no
fruit. They had nothing good to offer.
Matt c21 v21 – c23 v36 Mark c11 v27 – c12 v40 , , .
But you cannot curse demons
because they are already
cursed to the max:
they ever want to
bite the hand
that ever wants
to feed them.
All you can do is cast them
out, in Jesus’ name.
, , Perhaps see earlier section: SHOULD WE LOVE DEMONS?
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FINALLY ADD:
GLORIFYING GOD
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To:
the Christian life is one of:
o God-given loving
miraculous power.
o God-given
health & prosperity.
o Serving.
o Persecution.
finally add:
o Glorifying God.
John
c11 v33-44:
When Jesus therefore saw
her weeping,
and the Jews also weeping
which came with her,
he groaned in the spirit,
and was troubled,
and said,
Where have ye laid him?
They said unto him,
Lord, come and see.
Jesus wept.
Then said the Jews,
Behold how he loved
him!
And some of them said,
Could not this man,
which opened the eyes of the blind,
have caused that even
this man should not have died?
Jesus therefore again
groaning in himself
cometh to the grave.
It was a cave, and a stone
lay upon it.
Jesus said,
Take ye away the stone.
Martha, the sister of him
that was dead, saith unto him,
Lord, by this time he stinketh:
for he hath been dead four days.
Jesus
saith unto her,
Said
I not unto thee, that, if thou wouldest believe,
thou
shouldest see the glory of God?
Then
they took away the stone
from the place where the dead was
laid.
And
Jesus lifted up his eyes, and said,
Father, I thank thee that thou hast
heard me.
And
I knew that thou hearest me always:
but
because of the people which stand by I said it,
that
they may believe that thou hast sent me.
And
when he thus had spoken, he cried with a loud voice,
Lazarus,
come forth.
And
he that was dead came forth,
bound
hand and foot with graveclothes:
and
his face was bound about with a napkin.
Jesus
saith unto them,
Loose
him, and let him go. KJV
John c12 v9-11:
After Jesus raised Lazarus from the dead
the chief priests planned to kill them
both. my abbreviation
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The chief priests soon had Jesus
killed.
So they may soon have had
Lazarus killed too.
If we assume that they did soon kill Lazarus
then an un-renewed mind,
with its carnal logic, would say:
“That was
pointless: raising Lazarus,
knowing that he’d
be targeted.”
But that same person’s heart/spirit would say:
“That
was worth it, God was glorified.”
However, in a believer, who
has renewed their mind,
both heart/spirit and mind would say:
“That was worth it, God was glorified.”
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It’s good
when God is glorified,
shown to be as glorious as
he actually is,
far more glorious than the
world.
For then we get a true
perspective of God
so that we can have a
relationship with him,
understand him, talk with
him,
and change to become like
him.
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To
conclude:
The Christian life is one of:
o God-given
loving miraculous power.
o God-given health & prosperity.
o Serving.
o Persecution.
o Glorifying God.
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GOD’S GLORIOUS SPIRIT
IS IN YOU
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Supernatural
tricks do not lead us to God.
So, if they glorify anyone, it’s not God.
Perhaps see earlier section: TRICKS & MIRACLES., , .
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But,
if you:
are a believer, & so
have God’s Spirit in your heart/spirit,
and your heart/spirit has renewed your mind
accordingly,
and so you do a miracle,
then excess glory,
glory that could never
glorify
anyone but God,
gets splattered on you while you do God’s work
like paint on a decorator.
2 Cor c3 v1 – c4 v7:
The
Old Covenant had glory.
But the New Covenant’s glory
eclipses it.
God has put himself
and our freedom
inside us.
We see this in the
mirror.
And it is seen by
others. my abbreviation
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OVERVIEW
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A being is an eternal, self-teaching, structure.
A relationship is interactions between
two beings.
Beings are better than
robots.
Relationships are better
than solitude.
Therefore:
many beings
relating to each
other
have more structure:
than one being
owning many
things.
Hence God made us.
, , See earlier sections:
, , THE
FIRST WAR
, , and:
, , GOOD & BAD, RIGHT & WRONG,
, , &, immediately after it,
, , EXAMPLES.,,,,,
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God continually increases
the complexity of
relationships:
between himself
& beings
and between
beings & beings.
But the complexity of a
relationship
cannot be forever increased.
So God endlessly makes
beings.
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Hence this place is merely temporary:
A breeding ground:
Gen c1 v28: ctd … and God said unto
them,
Be fruitful, and multiply … ctd KJV
Matt c22 v30 Mark c12 v25 Luke c20 v27-36:
We
won’t breed in the next life. my abbn
And a testing ground:
o To see
whether you do good or do bad
and why you do it. (Judgment)
, , , , Perhaps see earlier section:
, , , , REGARDING JUDGMENT:
GOD ALSO CONSIDERS MOTIVES.
o To see whether you
want the righteousness
that Jesus’ crucifixion gave to all of us (Forgiveness)
or
whether you want
to keep
your own
righteousness.
And
God will have to, one day, sort us all
for
Heaven or Hell.
, , See earlier webpage:
, , The
two ways God sorts us: Judgment & Forgiveness. ,,,,,
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Hence,
before he’d even made us,
we all, in effect, forced God to make this place temporary
(not home, a mere breeding
ground & testing ground).
Hence, even though, biblically:
it was Adam &
Eve
who caused the
hardships of this life
, , , , (not that you or I would have performed any better).
, , , , See earlier section: THE
IMPORTANCE OF THE GARDEN OF EDEN.
and technically:
it was God, our
Designer & Maker,
who caused the
hardships of this life
, , , , See earlier section: TREAT THE BIBLICAL ADAM & EVE AS REAL.
nevertheless,
in effect:
we caused God
to cause
the hardships of
this life
, , , , See earlier section:
, , , , IT’S BECAUSE OF US THAT GOD IS THREE PERSONS. , , , , ,
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Hence God, during this Church Age,
Pentecost to Judgment Day:
expresses only his heart,
, , See earlier section:
, , IN JESUS, THE FATHER REVEALS HIS HEART TO US.
does only good,
naturally and miraculously:
, , ,See earlier section:
, , ,GOD
DOES NOT CHANGE
,, ,, BUT
HIS RELATIONSHIP WITH US CHANGES.
o by
his angels,
o miraculously, by himself (i.e. by his
Spirit),
o miraculously, through humans who have his
Spirit
(i.e. through
believers, Rom c8 v9).
, , , See first section of this webpage:
, , , CONTINUING
THE SON’S WORK.
, , , To understand the significance
, , , of New Testament miracles being only good,
being only constructive:
, , , see earlier webpage:
, , , Proof of God’s existence
, , , and, immediately after it:
, , , God’s origin. , , , , ,
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All
this makes sense
only if you see
that God does not run this place:
, , See seventh cell
, , (starting All this makes sense)
, , of later section: GOD’S SOVEREIGNTY,
, , and the links within it.
, , (This link does not open a new tab.)
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The existing
arrangement (Heaven, Hell, & here)
is the most constructive arrangement.
To us – it does not seem like
the most constructive arrangement.
But it needed to meet the requirement that:
the universe needed to seem
like an accident
so that faith is needed
regarding God’s existence.
Looking at
everything from only our point of
view,
excluding God & logic from the equation:
many of us would have
designed everything
better than this.
The deficiencies of this
universe
, , Perhaps see earlier
section:
, , THE
UNIVERSE IS SECOND CLASS,,,,,
, , and the two
sections after it.
and the possibilty of Hell:
are a cost we have to pay,
are a loss we have have to endure,
are a bad thing we have to suffer
all due to God’s designs
(even if we are the cause of
those designs).
So I reckon that that’s why
God designed everything so
that:
he had to pay a cost too, for us,
he had to endure a loss too, for us,
he had to suffer a bad thing too, for us.
For that is what Jesus’
crucifixion was.
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God makes his
own resources.
Hence his resources are as big as he wants them to be.
However, there is only one of him,
and he wants to relate to all of us personally.
So I suspect that there are, somehow, limits to his resources.
In which case:
so as to maximise the rate
of making us beings
and maximise the complexity
of each relationship
he has managed those resources:
managed resources, hence:
I sometimes use
the phrase scientifically elegant.
, , , , See earlier sections:
, , , , EVOLUTIION: THE SCIENTIFICALLY ELEGANT SOLUTION
, , , , and:
, , , , EVOLUTION
OF PLANTS & ANIMALS.
managed resources, hence:
o We are organic, made by the seed method,
not the
all-at-once factory method.
, , , , , See first row of cells of earlier section:
, , , , , SOME TECHNICAL DEFINITIONS.
o Our
situation is a rescue.
, , , , , Perhaps again see sixth & seventh cell
, , , , , (starting All this only makes sense if)
, , , , , of later section: GOD’S
SOVEREIGNTY.
o We
gain an add-on memory capacity.
, , , , , See row of cells (starting Any
being)
, , , , , of earlier section: SOME TECHNICAL
DEFINITIONS.
managed resources, hence:
On Judgment Day
God doesn’t
actually need to see
what we did with
the inconsequential
material of the
universe.
He only actually
needs to see
what we’ve
eventually become.
, , , , Perhaps see earlier section:
, , , , MORALLY MATURING BY OURSELVES.
managed resources, hence:
The:
simple,
self-Judging,
wanting-to-be-rescued
nature:
of
Forgiveness Day 33ad
or
of Judgment
Day in the future.
, , , , See earlier section:
, , , , HOWEVER, ON JUDGMENT DAY, OUR HEARTS/SPIRITS
WILL
CHANGE US QUICKLY & its two subsections,
, , , , and earlier webpage:
, , , , We choose where we go,
, , , , and earlier section:
, , , , THE DESIGN OF THE UNIVERSE PLUS ‘LOVE’ OF LAWS
, , , , IS
A TRAP.
managed resources, hence:
God became a
Trinity.
, , , , See earlier section:
, , , , IT’S BECAUSE OF US
THAT
GOD IS THREE PERSONS. ,,,,,
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You may say:
“If the universe becomes
Hell for those who stay here
, , Perhaps see earlier webpage: Hell
does not exist yet. ,,,,,
then,
especially if it’s cyclic
(bang collapse bang
collapse),
the universe will eventually
be filled to capacity
with spirits(ghosts).”
But I say:
“Neither spirits(ghosts) nor demons have bodies,
i.e. bodies of the same
material as their surroundings.
Hence they cannot physically interact with each other
or their surroundings.
They pass through each other
and
their surroundings.
Hence many demons can fit into one
human.
Mark c5 v1-13 Luke c8 v26-33:
A legion of demons fit into one man.
my abbn
Whereas an angel, in this
dimension & this realm,
would bump into a human if
he tried that.
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The
following seems to be an exception
to God increasing the complexity of
relationships,
seems to be a simplifying of
relationships:
Paul writes that, when someone becomes a Christian,
their heart/spirit blends with God’s Spirit.
1 Cor c6 v17:
But he that is joined unto the Lord
is one spirit. KJV
But I say:
“It only feels that way, only seems that way:
When you hide in Jesus Rom c8 v1 2 Cor c5 v17
because
he is righteous & you are not,
when
you hide in Jesus
even
to the extent of using his name, Acts c3 v16
when
God’s Spirit hides in you Col c1 v27 2 Cor c1 v22
so
that he acts but people can’t see him,
then it would indeed seem as if
your heart/spirit and God’s Spirit
had become one spirit.
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Technically
speaking:
God’s Spirit is dynamic.
, , , , , John c3 v8:
, , , , , The wind bloweth where it listeth,
, , , , , and thou hearest the sound thereof,
, , , , , but canst not tell whence it cometh, and whither it goeth:
, , , , , so is every one that is born of the Spirit. KJV
But a human heart/spirit
is a structure.
So God’s Spirit and a human
heart/spirit
are structurally
incompatible with each other.
So
their relationship is not:
one-blending-with-the-other
but:
dynamic-affecting-static.
So God’s Spirit sets up home
in every believer’s
heart/spirit
(and soul – if they’ve
renewed their mind):
without blending,
without becoming one with him/her,
without becoming one structure.
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Home page
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Next webpage:
Sins,
and sex & marriage.
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